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Darko Mejaški
Episode · #492

EKUMENA I ETIKA U POSLOVANJU Darko Mejaški

Guest Darko MejaškiHosted by Augustin BašićMay 3, 2026
About this episode
What you'll hear in this conversation

“Ethics in business” is a phrase often heard, but rarely explored through the lens of a religious community that has, by its very definition, been shaped by dissent and reform. Darko Mejaški, parish priest of the Croatian Old Catholic Church, offers that rare perspective. His church emerged from a refusal to accept new dogma in the 19th century, staking its identity on a return to “old” Catholic principles, which paradoxically means a more modern, adaptive approach today. Mejaški's community has navigated centuries of challenge, from its founding dissent against papal infallibility to persecution during wartime and the communist era. Yet, it has not only survived but is now growing, embracing positions on issues like remarriage that set it apart from larger denominations. This resilience and willingness to adapt, even while rooted in deep tradition, presents a distinct framework for understanding how ethical principles are forged and sustained in any organization facing shifts in its environment. Listening to Mejaški, you'll reconsider how even the most established institutions define themselves, how they respond to societal change, and what it truly means for a community – religious or business – to stay relevant without abandoning its core values. You’ll walk away thinking about the quiet strength of counter-movements and the enduring power of adaptability.

Insights from the conversation
What to take from this episode
01
The Old Catholic Church was founded on a rejection of a new dogma, specifically papal infallibility, at the First Vatican Council in 1871. This act of dissent, which seemed to cling to the 'old,' paradoxically positioned it as a forerunner of ecumenism. Sometimes staying true to an original principle means refusing a new mainstream consensus, which can create a new path forward.
02
The Croatian Old Catholic Church began with specific demands from local priests for reforms like optional celibacy and using the national language instead of Latin. Its initial name, 'Croatian Catholic Church,' and later adoption of the 'Old Catholic' identity for 'apostolic succession' shows that a movement's identity often solidifies only after practical demands hit institutional resistance and a need for broader affiliation emerges.
03
The Church lost recognition and suffered material damage, with several churches destroyed during World War II, followed by persecution under communism. These periods of extreme duress, rather than dissolving the community, cemented its distinct identity and resilience. When an institution survives systematic attempts to erase it, its very existence becomes its most compelling argument.
04
Despite being a minority, the Old Catholic Church in Croatia is 'very stable' and 'grown somewhat,' aiming for 1000 members, even as larger denominations decline. This growth, Mejaški says, comes from finding 'adequate answers to the problems of contemporary society.' The lesson is that relevance, not size, dictates the trajectory of a community in a secularizing world.
05
On the issue of divorced and remarried individuals, the Old Catholic Church allows them to contract a new church marriage, often up to three times. Mejaški describes these as 'beautiful families' where people are 'happy and satisfied.' When traditional dogma clashes with lived human experience, the willingness to adapt can create thriving communities, even if it means challenging centuries of established practice.
06
Mejaški attributes the decline of some churches to their inability to 'find adequate answers to the problems of contemporary society,' while his own church grows by doing so. This suggests that the longevity of any institution, whether religious or secular, depends less on preserving tradition and more on its active engagement with present-day needs and dilemmas.